BRAHMA JNANAVALI PDF

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A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. Brahma Jnanavali Mala. Adi Sankaracharya. Sankaracharya – Brahma Jnana Vali Mala. Brahma Jnanavali Mala(Sanskrit) – Adi Shankaracharya – Chanting session by Swami Sandeep Chaitanya Duration: . Brahm Gyan Poetic Txt by shikha in Types > Creative Writing, vedic, and poetic.

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jnabavali Brahma satyam jagan mithya jivo brahmaiva naparah. I am the primordial one. Newer Post Older Post Home. This is what all Vedanta proclaims. I am myself the supreme Self. I am without any support, and I am the support of all.

I am the witness of the three states of waking, dream and deep sleep. I am beyond all the different forms. A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta.

I am the ancient, eternal one. I am never subject to decline. I am the supreme light. I am free from the three kinds of afflictions- those in the body, those from other beings and those caused by higher powers.

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I am the directly intuited self. Likewise, the entire universe is nothing but Brahman. I am eternal, I am pure free from the control of mAyA.

I am the witness of even Brahma and others.

Brahma Jnanavali Mala

The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation. He is the enlightened one. I am not a doer nor an experiencer.

I am eternal, I am free from blemish, I am formless, I am indestructible and changeless. This is proclaimed by Vedanta. There are two things which are different from each other.

I am formless, indestructible and changeless. The pot, wall, etc. I am devoid of parts. I am ever liberated. I am beyond the three g unas-sattva, rajas, and tamas. I am the very Self, indestructible and ever unchanging.

I am of the same nature and self-luminous. The seer bramha Brahman and the seen is mAyA.

Brahma Jnanavali Mala

I am the self of all. I am the very Self, indestructible and changeless. I am the witness of all pairs of opposites. I am pure consciousness, I revel in my own Self. They are the seer and the seen.

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I am different from the gross, subtle and causal bodies. He who realizes after repeated contemplation that he is a mere witness, he alone is liberated. I am the indwelling consciousness, I am calm free from all agitationI am beyond prakrtiti mAyAI am of the nature of eternal bliss, I am the very Self, indestructible and changeless.

I am of the nature of infinite bliss. I have no desires to be fulfilled. I am of the nature of supreme bliss. I am the inner controller, I am immutable, I am all-pervading.